Annegret Soltau VATERSUCHE

January 18 to June 7, 2026   Opening: January 17, 2026, 6 PM, with the artist in attendance   As part of World Design Capital Frankfurt Rhine-Main 2026 – Design for Democracy. Atmospheres for a better life

Annegret Soltau is one of the most important feminist artists of our time. Since the 1970s, she has been exploring questions of personal and social identity, reflecting on her position as a woman within the construct of her own family. From January 18 to June 7, 2026, the Kunstforum at TU Darmstadt will be showing the exhibition Annegret Soltau VATERSUCHE (Search for Father).

Like a seemingly endless drawer of a filing cabinet, the 69 sheets of the work “Vatersuche” extend into the room. The series summarizes the story of Annegret Soltau's search for her father, whom she never knew. Although it was never discussed in the family, the question of her father's identity has always preoccupied her. She therefore began collecting information about him at an early age. Her mother only gave her a name and a single photo of him. In 1988, Soltau contacted an official search agency for the first time. Since then, she has repeatedly made various attempts to find out more about her father. In view of the countless sobering replies, she decided in 2003 to transform the collected material into an artistic work, which she continues to this day. To this end, Soltau uses various self-portraits, from which she tears out her face and sews the collected documents onto the cut-out area with needle and thread.

Unlike many female artists of her generation, for whom their own fathers embodied violent patriarchy, for Annegret Soltau the father figure always remained a projection whose absence she felt as a great loss.

The exhibition juxtaposes the series “Tagesdiagramme” (Daily Diagrams) — 58 individual sheets that the artist kept over a period of twelve months in 1977 as a visual diary using felt-tip pens, watercolor techniques, and a typewriter on simple DIN A4 sheets. Precisely because the Tagesdiagramme show no direct physicality, they are among the artist's most intimate works. In contrast to the works that Soltau intended for public viewing, they allow a glimpse behind the façade of the complex system that is Annegret Soltau.

In them, the artist sketches her own emotional states and conditions, but also her relationships with other people, very openly. In doing so, she attempts to get to the bottom of the connections and causalities and to classify her contradictory feelings. To this end, the artist often breaks words down into their individual parts, for example the word “Auseinandersetzung” (confrontation).

With her daily diagrams, Soltau attempts a daily phenomenological self-analysis. Starting from herself and her own perception, she approaches knowledge in the sense of Merleau-Ponty's phenomenology. Soltau achieves the physical dimension, which derives from the rejection of the idea of the separation of body and mind, in her daily diagrams through the interplay of gray typewriter font and colored sections. Soltau contrasts the concrete imagery of the typewriter font with a color-emphasized, often abstract image level. The small drawings, colored lines, and watercolor surfaces contrast with the typed words and capture the human being in all its physical and sensual dimensions.

The daily diagrams were created at the same time as the “Schwanger” (Pregnant) series of works and initially address the desire to have children, later accompanying the pregnancy itself. Annegret Soltau was one of the first female artists of the 20th century to make pregnancy a central theme in her work—also with the political intention of proving that a woman can be both an artist and a mother. Today, she is celebrated for her work as a pioneer of the feminist avant-garde.

Both series invite visitors to explore them page by page—like an artist's book protruding into the room.

»My artistic work is based on documents from my many years of unsuccessfully searching for my lost father. The work currently consist of 69 self - portraits. I sewed the original letters from agencies like the Red Cross, the German War Graves Commission, and the German Agency for the Notification of the Next of Kin of Fallen Members of the German Wehrmacht to my [photographed] face. This means that, in my self - portraits, the unsolved mystery of my father resulting from Second World War is liter ally written on my face, and these formal responses stay on my face like an empty space, like a blank spot.«

Annegret Soltau

Annegret Soltau was born on January 16, 1946, in Lüneburg out of wedlock, shortly after the end of World War II. Although she was delivered in a hospital, her mother described the circumstances of her birth as difficult. She was unable to give her child the attention she needed. Soltau was raised mainly by her grandmother in the Elbmarsch region near Hamburg. In her teenage years, her relationship to her mother was still problematic, and her biological father was never mentioned. The artist, who has been living in Darmstadt since 1973, has thus been absorbed by the search for her father and the story of her parents for a very long time. Her first letter to the German Red Cross’s (GRC) Tracking Service was written in 1988. This was followed by more search requests, which she sent to a wide variety of agencies. In 2003, the artist decided to transform the material she had assembled into a work of art.

Annegret Soltau is one of the most important feminist artists of our time. Since the 1970s, she has been focusing on personal and social identity, while also reflecting on her place as a woman in the construct of her own family.

Picture: Guido Schiek

Annegret Soltau

Annegret Soltau was born on January 16, 1946, in Lüneburg. She has lived and worked in Darmstadt since 1973.

Especially her pictures of bodies consisting of parts sewn-together are examples of her thematic focus on the wounds and the healing she has experienced in her past. Furthermore, she has created pieces that have always been provocative and were ahead of her time in terms of social issues. Whether in her explicit series about pregnancy and birth, in her involving her pubescent daughter in her work projects, or in her body-sewing works that deliberately go beyond the question of clear gender identity, Soltau has anticipated many discussions in society and has always positioned her controversial art off the mainstream track.